II. Rákóczi Ferenc fejedelem egységtörekvési arculata és egyházpolitikájának újszerűsége

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dc.coverageSTUDIA UBB THEOL. REF. TRANSYLV., Volume 61 (LXI), No. 1, June 2016, pp. 58-67en-US
dc.creatorLUKÁCS, Olga
dc.date2016-06-30
dc.date.accessioned2026-02-21T21:34:36Z
dc.descriptionUnity-Seeking Endeavors of Prince Francis II Rákóczi and the Novelty of his Church Policy. Francis II Rákóczi, the last Prince of Transylvania, has recognised the force that would have brought about results in suppressing the Habsburg rule in the reconciliation and unity of the churches of his country. He adjusted his religious policies to the interests of the fight for freedom, as well as his internal convictions. Moreover, the external factors have also justified the Protestant sympathies of the Hungarian diplomacy. Then, in the time of his exile, he found composure in God. In the spring of 1703 he decided to launch an open armed attack against the House of Habsburg. Before the fight he wrote occasional prayers which his soldiers would pray. Francis II Rákóczi also wrote poems and it is his merit that some of the Kuruc songs are Catholic-spirited. The “Humble Prayer” radiates of truth-awareness, of the hope of divine grace and help. He wrote the morning prayer of the Noble Youth Association members in the same spirit. To this, he attached three psalm-translations by which he encouraged them to fight. According to Béla Köpeczi, Rákóczi wished to implement the “unio catholica” on political grounds, based on the works of Jacques Bénigne Bosseut. Rákóczi’s aim was the union indeed, but primarily in a theological sense, upon which he insisted throughout the fight for freedom. According to Sándor Bene, in Rákóczi’s view, the above concept did not mean the Catholic Church, but the Universal Church comprising all the denominations. A number of Rákóczi’s works deal with his church policy. The most widely known of them is the Latin Responsio (1706–1707) justifying the actions of the Kuruc confederation against the Jesuits. Rákóczi’s position concerning Jesuits can be summarized into three key aspects: Jesuits endanger the Catholic Church, science and education. In terms of knowledge, Rákóczi claimed that the conscious awareness of religion should stand first, in order to eliminate superstition and bigotry. Rákóczi’s 1704-decree “on the subject of religious tolerance” secured the freedom of education primarily with regard to the Hungarian language. In 1707 he finished the regulations of the “Nobles’ Association” on education and schooling of young nobles. Rákóczi was an insightful politician of his era, whose personality and approach towards his nation, as well as his church policy of reconciliation of religions influenced the next generations as well.en-US
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dc.identifierhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiareformata/article/view/5419
dc.identifier.urihttps://hdl.handle.net/20.500.14637/2727
dc.languageeng
dc.publisherBabeș-Bolyai University / Cluj University Pressen-US
dc.relationhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiareformata/article/view/5419/5122
dc.rightsCopyright (c) 2016 Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanicaen-US
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0en-US
dc.sourceStudia Universitatis Babes-Bolyai Theologia Reformata Transylvanica; Volume 61, No. 1, 2016; 58-67en-US
dc.source2065-9482
dc.source1582-5418
dc.subjectPrince Francis II Rákóczi, Catholic Church, “unio catholica”, Jesuit, Protestant Church.en-US
dc.titleII. Rákóczi Ferenc fejedelem egységtörekvési arculata és egyházpolitikájának újszerűségeen-US
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typePeer-reviewed Articleen-US
dc.typetexten-US

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