A megbékélés józsefi paradigmája

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dc.coverageSTUDIA UBB THEOL. REF. TRANSYLV., Volume 65 (LXV), No. 1, June 2020, pp. 144-157en-US
dc.creatorPÜSÖK, Sarolta
dc.date2020-06-20
dc.date.accessioned2026-02-21T21:34:13Z
dc.descriptionThe Paradigm of Reconciliation Seen at Joseph. The origin of unrest. The first part of the present study examines the origin of violence. In the biblical vision of the Paradise the lion does not harm anyone and the power and justice do not extinguish peace. However, the earthly interpretation of justice, that of the mankind is mistaken, thus control and power have become a constant source of conflict. The greed for power over others destroys peace. The study presents the train of thought on violence and peace from the book Exclusion and Embrace written by Miroslav Volf. The presented work writes openly about the distortions of the human interpretation of justice. In Volf’s book Christ’s Kingdom of peace that has to come is deemed true but the author raises the question that until the promises will be fulfilled what does remain for His followers to do. Volf also asks whether the earthly life of the people is related to Christ and if yes, how does this bond manifest itself. Humanity has already come up different ideas to overcome violence, the modernists put their hope into the intellect, others thought that the universal peace between religions would put everything right, but the dreadful events of the 20th century showed wrong all the ideologically implemented attempts to establish peace. The only possible solution that remains is imitatio Christi. Reliance on God and its power to make peace. The second part of the study highlights one of the Old Testament paradigms of the pious believer’s conduct on the subject of violence and reconciliation. The biblical stories carry timeless messages, behavioral patterns, archetypes which are worth analyzing so that evil cannot be repeated, to stop transmitting bad schemes and empower the functional ones through biblical examples. Joseph’s story unfolds from an ancient experience, from the fact that if someone is chosen it will result in the peers’ envy and hatred. The continuation of the story is conventional, in the sense that there are almost lawful manifestations of human evil, the brothers endanger Joseph and remove him by force. The really exciting part unfolds in the end, when Joseph acts atypically, breaking the chain of violence, responding with forgiveness instead of revenge. He explains: You intended to harm me, but God intended it for good (Genesis 50:20). He understood that everything is part of God's providence, including what was painful, what he did not agree with, or what he did not understand at all. Joseph’s first great realization is that the absolute forgiveness belongs to God alone, who is the one who sees through the events of the world, and finally Joseph realizes that only those can have a future who do not cling to the grievances of the past but is open and ready for new duties.en-US
dc.formatapplication/pdf
dc.identifierhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiareformata/article/view/3661
dc.identifier10.24193/subbtref.65.1.08
dc.identifier.urihttps://hdl.handle.net/20.500.14637/2689
dc.languageeng
dc.publisherBabeș-Bolyai University / Cluj University Pressen-US
dc.relationhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiareformata/article/view/3661/3548
dc.rightsCopyright (c) 2020 Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanicaen-US
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0en-US
dc.sourceStudia Universitatis Babes-Bolyai Theologia Reformata Transylvanica; Volume 65, No. 1, 2020; 144-157en-US
dc.source2065-9482
dc.source1582-5418
dc.source10.24193/subbtref.65.1
dc.subjectenvy, hatred, faith in providence, reconciliation, Joseph, Miroslav Volf, Thomas Mannen-US
dc.titleA megbékélés józsefi paradigmájaen-US
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typePeer-reviewed Articleen-US
dc.typetexten-US

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