THE VIRTUOUS CITIZEN: REGIMES AND AUDIENCES

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dc.coverageSTUDIA UBB PHILOSOPHIA, LXII, No. 2, 2017 (p. 59 – 76)en-US
dc.creatorDREHE, Iovan DREHE
dc.date2017-08-30
dc.date.accessioned2026-02-21T10:39:52Z
dc.descriptionThe purpose of the present paper is to sketch the possibility of an audience theory specific to virtue argumentation taking as a starting point what Aristotle has to say about political audiences in the context of specific political constitutions and building on insights offered by the New Rhetoric argumentation theory of Chaïm Perelman and Lucie Olbrechts-Tyteca and the responsibilist virtue epistemology of Linda Trinkaus Zagzebski.en-US
dc.formatapplication/pdf
dc.identifierhttps://studia.reviste.ubbcluj.ro/index.php/subbphilosophia/article/view/3283
dc.identifier10.24193/subbphil.2017.2.05
dc.identifier.urihttps://hdl.handle.net/20.500.14637/1128
dc.languageeng
dc.publisherBabeș-Bolyai University / Cluj University Pressen-US
dc.relationhttps://studia.reviste.ubbcluj.ro/index.php/subbphilosophia/article/view/3283/3173
dc.rightsCopyright (c) 2017 Studia Universitatis Babeș-Bolyai Philosophiaen-US
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0en-US
dc.sourceStudia Universitatis Babeș-Bolyai Philosophia; Volume 62, No. 2, August 2017; 59 – 76en-US
dc.source2065-9407
dc.source10.24193/subbphil.2017.2
dc.subjectAristotle, constitutions, rhetoric, audience, virtue argumentationen-US
dc.titleTHE VIRTUOUS CITIZEN: REGIMES AND AUDIENCESen-US
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typePeer-reviewed Articleen-US
dc.typetexten-US

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