THE CONSTITUTION OF TIME IN HUSSERL

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dc.coverageSTUDIA UBB PHILOSOPHIA, LX, Special Issue, 2015 (p. 19-30)en-US
dc.creatorCIRIC, Alina
dc.date2015-12-30
dc.date.accessioned2026-02-21T10:40:27Z
dc.descriptionThe Constitution of Time in Husserl. One of Husserl’s fundamental idea is that time is not an object and is not given to knowledge as a simple object. Being involved in the constitution of the flow of consciousness, time cannot be analysed like other objects of knowledge. Consciousness itself is structured in a temporal way. In the absolute flow of consciousness, this temporality has a synthetic unity with the rest of the intentional features of consciousness. It represents for Husserl a passive synthesis that characterizes the intentional life of the transcendental subjectivity.[1] This specific form of temporality that characterizes the transcendental life of the subject has a constitutive dimension that we will discuss. [1] Cf. Al. Schnell, Husserl et les fondaments de la phénoménologie constructive, col. Krisis, Ed. Milon, 2005.en-US
dc.formatapplication/pdf
dc.identifierhttps://studia.reviste.ubbcluj.ro/index.php/subbphilosophia/article/view/5907
dc.identifier.urihttps://hdl.handle.net/20.500.14637/1238
dc.languageeng
dc.publisherBabeș-Bolyai University / Cluj University Pressen-US
dc.relationhttps://studia.reviste.ubbcluj.ro/index.php/subbphilosophia/article/view/5907/5595
dc.rightsCopyright (c) 2015 Studia Universitatis Babeș-Bolyai Philosophiaen-US
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0en-US
dc.sourceStudia Universitatis Babeș-Bolyai Philosophia; Volume 60, Special Issue, December 2015; 19-30en-US
dc.source2065-9407
dc.subjecttime, constitution, consciousness, intentionality, retention, protention, transcendental phenomenology, Husserlen-US
dc.titleTHE CONSTITUTION OF TIME IN HUSSERLen-US
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typePeer-reviewed Articleen-US
dc.typetexten-US

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