HEAVENLY CITIZENSHIP: A CONCEPT FOR UNION AND AN IDENTITY MARKER FOR MIZO CHRISTIANS

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dc.coverageSTUDIA UBB THEOLOGIA ORTHODOXA, LXIII, No. 2, 2018 (p. 75 – 90)en-US
dc.creatorNGURSANGZELI BEHERA, Marina
dc.date2018-12-30
dc.date.accessioned2026-02-21T23:34:18Z
dc.descriptionPaul, as it is well known, was a citizen of the Roman Empire and he wrote these words about citizenship to a young congregation in a Hellenistic city. The Greek word in Philippians 3:20 he uses here is translated differently as conservation (KJV), as home and as citizenship in the New American Standard (NAS) translation. So, Christian citizenship is in heaven - not on earth. It is from there Christians expect their Lord and savior to come. Yet, while living on earth and waiting until He comes and while being part of the larger human community each and every one is a member of political unit, a nation or a state or a tribe. The knowledge of the heavenly citizenship gives Christians an indication where to hope for true citizenship and gives at the same time a clear indication to distinguish between “heavenly” affairs and their allegiance to worldly powers on earth. During the initial period of the history of Christianity in Mizoram in order to differentiate one’s new identity was the conviction and the declaration that one is now Pathian mi (God’s people) and vanram mi (heavenly citizen). This significant concept and understanding of what it means for the Mizo to be Christian is reflected prominently in Mizo indigenous hymns and gospel songs as well as in the preaching of the Gospel, where it is declared that one is no longer a citizen of this earthly world (he lei ram mi), but of the heavenly world (van ram mi). This paper attempts to highlight the significance of the concept of heavenly citizenship as an identity marker in the construction of an identity and in fostering a union, sense of being a people—Mizo—a homogenous political unit as a reaction to imposed foreign British rule and the western missionaries in the later part of the 19th century. While the focus of the paper is on the concept of heavenly citizenship the Mizo’s encounter with the British colonial ruler and Christianity will be highlighted in order to place the development of the concept in its historical contexts for a better understanding.en-US
dc.formatapplication/pdf
dc.identifierhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiaorthodoxa/article/view/3847
dc.identifier10.24193/subbto.2018.2.06
dc.identifier.urihttps://hdl.handle.net/20.500.14637/3281
dc.languageeng
dc.publisherBabeș-Bolyai University / Cluj University Pressen-US
dc.relationhttps://studia.reviste.ubbcluj.ro/index.php/subbtheologiaorthodoxa/article/view/3847/3718
dc.rightsCopyright (c) 2018 Studia Universitatis Babeș-Bolyai Theologia Orthodoxaen-US
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0en-US
dc.sourceStudia Universitatis Babeș-Bolyai Theologia Orthodoxa; Volume 63, No. 2, December 2018; 75 – 90en-US
dc.source2065-9474
dc.source1224-0869
dc.source10.24193/subbto.2018.2
dc.subjectMizo, Christianity, Union, Identity, British colonialismen-US
dc.titleHEAVENLY CITIZENSHIP: A CONCEPT FOR UNION AND AN IDENTITY MARKER FOR MIZO CHRISTIANSen-US
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typePeer-reviewed Articleen-US
dc.typetexten-US

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